Qualitative research involves the logics of both inductive and deductive thinking. These are not binary opposite concepts, but rather moments, cycles of thinking and sensemaking.
Being physically near others feels sociable. But one of the hallmarks of the internet age is that we recognized you don’t need physical presence to be socially present with others.
Ah, the 1980s. When we were being trained to remove “data” from our lexicon in interpretive sociology. I’m wondering if this would be a good article..
In this course, professors Markham and Ellingson revive the autoethnographic focus on the researcher’s role in the process of making data.
Netflix is not simply a mediator of the experience on its platform, but a mediator of the experience of the self. Read our forthcoming article on Netflix, imagined affordances, and the illusion of control
In this workshop, we’ll discuss some creative nonlinear (crystalline) ways scholars have (and can) get out of the linear writing habit. Join us Feb 14, 2019
August 29-30, look for the Museum of Random Memory’s latest installation at Godsbanen, in Aarhus Denmark. This time, we’re talking about data degradation, future memory, and ethics.
In the special issue of Social Media + Society, authors re-envision frameworks for ethics in the 21st century, focusing on ethics as method and methods as ethic.
Focus on conceptual and methodological frameworks for studying the use of digital media or digital technologies in everyday life, studying digital or virtual culture, or studying social contexts that are digitally-saturated.